The dialectic became an irrational form, the content of which was deemed too threatening to be allowed to exist. The form, freed temporarily from its content, needed to become irrational as its outer existence perished and turned against its inner essential existence.

As it had become entirely a form it attached itself all the more to other, random forms, becoming anything which resembled it, yet upon closer observation stood quite far away. This resemblance meant a unity of forms had been found, creating a figurative explosion of forms with no force or weight. The weight, the content, lay under a sea, under a kingdom of impoverished want.

Yet the chain bound it to the distant form, spiraling in the wind like a kite. Finally, the content began to rise, against the will of the agents of want and of the suppression of struggle. Such a will, which almost surpassed will into simple acceptance of necessity, could only give in to a newer, greater necessity, that would march undeterred towards enemy fire.