Quotes from Middlemarch, a great work of literature by George Elliot, I compiled years ago.

“…doubtless an excellent man who would go to heaven (for Celia wished not to be unprincipled), but the corners of his mouth were so unpleasant. Celia thought with some dismalness of the time she should have to spend as bridesmaid at Lowick, where the curate had probably no pretty little children whom she could like, irrespective of principle.”p.77

“Young Ladislaw did not pay that visit to which Mr. Brooke had invited him, and only six days afterwards Mr. Casaubon mentioned that his young relative had started for the Continent, seeming by this cold vagueness to waive inquiry. Indeed, Will had declined to fix on any more precise destination than the entire area of Europe. Genius, he held, is necessarily intolerant of fetters: on the one hand it must have the utmost play for its spontaneity; on the other, it may confidently await those messages from the universe which summon it to this peculiar work, only placing itself in an attitude of receptivity towards all sublime chances. The attitudes of receptivity are various, and Will had sincerely tried many of them. He was not excessively fond of wine, but he had several times taken too much, simply as an experiment in that form of ecstasy; he had fasted till he was faint, and then supped on lobster; he had made himself ill with does of opium. Nothing greatly original had resulted from these measures, and the effects of the opium had convinced him that there was an entire dissimilarity between his constitution and De Quincey’s. The superadded circumstance which would evolve the genius had not yet come; the universe had not yet beckoned. Even Caesar’s fortune at one time was but a grand presentiment. We know what a masquerade all development is and what effective shapes may be disguised in helpless embryos. In fact, the world is full of hopeful analogies and handsome, dubious eggs called possibilities. Will saw clearly enough the pitiable instances of long incubation producing no chick, and but for gratitude would have laughed at Casaubon, whose plodding application, rows of notebooks, and small taper of learned theory exploring the tossed ruins of the world seemed to enforce a moral entirely encouraging to Will’s generous reliance on the intentions of the universe with regard to himself. He held that reliance to be a mark of genius, and certainly it is no mark to the contrary, genius consisting neither in self-conceit nor in humility, but in a power to make or do not anything in general, but something in particular. Let him start for the Continent, then, without our pronouncing on his future. Among all forms of mistake, prophecy is the most gratuitous.” 82-83

“Moreover, if Mr. Casaubon, speaking for himself, has rather a chilling rhetoric, it is not therefore certain that there is no good work or fine feeling in him. Did not an immortal physicist and interpreter of hieroglyphs write detestable verses? Has the theory of the solar system been advanced by graceful manners and conversational tact? Suppose we turn from outside estimates of a man to wonder, with keener interest, what is the report of his own consciousness about his doings or capacity: with what hindrances he is carrying on his daily labours; what fading of hopes or what deeper fixity of self-delusion the years are marking off within him; and with what spirit he wrestles against universal pressure, which will one day be too heavy for him and bring his heart to its final pause.” 84

“It is true that he knew all the classical passages implying the contrary, but knowing classical passages, we find, is a mode of motion, which explains why they leave so little extra force for their personal application.” 85

“For we all of us, grave or light, get our thoughts entangled in metaphors and act fatally on the strength of them.” 85

“They did not think of sitting down, but stood at the toilette-table near the window while Rosamond took off her hat, adjusted her veil, and applied little touches of her finger-tips to her hair- hair of infantine fairness, neither flaxen nor yellow. Mary garth seemed all the plainer standing at an angle between the two nymphs, the one in the glass and the one out of it, who looked at each other with eyes of heavenly blue, deep enough to hold the most exquisite meanings an ingenious beholder could put into them and deep enough to hide the meanings of the owner if these should happen to be less exquisite.” 112

“Loud men called his subdued tone an undertone, and sometimes implied that it was inconsistent with openness; though there seems to be no reason why a loud man should not be given to concealment of anything except his own voice, unless it can be shown that Holy Writ has placed the seat of candour in the lungs. Mr Bulstrode had also a deferential bending attitude in listening, and an apparently fixed attentiveness in his eyes which made those persons who thought themselves worth hearing infer that he was seeking the utmost improvement from their discourse. Others, who expected to make no great figure, disliked this kind of moral lantern turned on them. If you are not proud of your cellar, there is no thrill of satisfaction in seeing your guest hold up his wine-glass to the light and look judicial. Such joys are reserved for conscious merit. Hence Mr Bulstrode’s close attention was not agreeable to the publicans and sinners in Middlemarch; it was attributed by some to his being a Pharisee, and by others to his being Evangelical. Less superficial reasoners among them wished to know who his father and grandfather were, observing that five-and-twenty years ago nobody had ever heard of a Bulstrode in Middlemarch. To his present visitor, Lydgate, the scrutinizing look was a matter of indifference: he simply formed an unfavourable opinion of the banker’s constitution, and concluded that he had an eager inward life with little enjoyment of tangible things.”

“One of Lydgate’s gifts was a voice habitually deep and sonorous, yet capable of becoming very low and gentle at the right moment. About his ordinary bearing there was a certain fling, a fearless expectation of success, a confidence in his own powers and integrity much fortified by contempt for petty obstacles or seductions of which he had had no experience. But this proud openness was made lovable by an expression of unaffected good-will. Mr Bulstrode perhaps liked him the better for the difference between them in pitch and manners; he certainly liked him the better, as Rosamond did, for being a stranger in Middlemarch. One can begin so many things with a new person! — even begin to be a better man.”

“But Fielding lived when the days were longer (for time, like money, is measured by our needs), when summer afternoons were spacious, and the clock ticked slowly in the winter evenings. We belated historians must not linger after his example; and if we did so, it is probably that our chat would be thin and eager, as if delivered from a camp-stool in a parrot house. I at least have so much to do in unravelling certain human lots, and seeing how they were woven and interwoven, that all the light I can command must be concentrated on this particular web, and not dispersed over that tempting range of relevancies called the universe.”

“From that hour Lydgate felt the growth of an intellectual passion.

We are not afraid of telling over and over again how a man comes to fall in love with a woman and be wedded to her, or else be fatally parted from her. Is it due to excess of poetry or of stupidity that we are never weary of describing what King James called a woman’s “makdon and her fairnesse”, never weary of listening to the twanging of the old Troubadour strings, and are comparatively uninterested in that other kind of “makdom and fairnesse” which must be wooed with industrious thought and patient renunciation of small desires? In the story of this passion, too, the development varies: sometimes it is the glorious marriage, sometimes frustration and final parting. And not seldom the catastrophe is bound up with the other passion, sung by the Troubadours. For in the multitude of middle-aged men who go about their vocations in a daily course determined for them much in the same way as the tie of their cravats, there is always a good number who once meant to shape their own deeds and alter the world a little. The story of their coming to be shapen after the average and fit to be packed by the gross, is hardly ever told even in their consciousness; for perhaps their ardour in generous unpaid toil cooled as imperceptibly as the ardour of other youthful loves, till one day their earlier self walked like a ghost in its old home and made the new furniture ghastly. Nothing in the world more subtle than the process of their gradual change! In the beginning they inhaled it unknowingly; you and I may have sent some of our breath towards infecting them, when we uttered our conforming falsities or drew our silly conclusions: or perhaps it came with the vibrations from a woman’s glance.”

“Many men have been praised as vividly imaginative on the strength of their profuseness in indifferent drawing or cheap narration: — reports of very poor talk going on in distant orbs; or portraits of Lucifer coming down on his bad errands as a large ugly man with bat’s wings and spurts of phosphorescence; or exaggerations of wantonness that seem to reflect life in a diseased dream. But these kinds of inspiration Lydgate regarded as rather vulgar and vinous compared with the imagination that reveals subtle actions inaccessible by any sort of lens, but tracked in that outer darkness through long pathways of necessary sequence by the inward light which is the last refinement of Energy, capable of bathing even the ethereal atoms in its ideally illuminated space. He for his part had tossed away all cheap inventions where ignorance finds itself able and at ease: he was enamoured of that arduous invention which is the very eye of research, provisionally framing its object and correcting it to more and more exactness of relation; he wanted to pierce the obscurity of those minute processes which prepare human misery and joy, those invisible thoroughfares which are the first lurking-places of anguish, mania, and crime, that delicate poise and transition which determine the growth of happy or unhappy consciousness.”

“Some discouragement, some faintness of heart at the new real future which replaces the imaginary, is not unusual, and we do not expect people to be deeply moved by what is not unusual. That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it. If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel’s heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.”

“The fact is unalterable, that a fellow-mortal with whose nature you are acquainted solely through the brief entrances and exits of a few imaginative weeks called courtship, may, when seen in the continuity of married companionship, be disclosed as something better or worse than what you have preconceived, but will certainly not appear altogether the same. And it would be astonishing to find how soom the change is felt if we had no kindred changes to compare with it. To share lodgings with a brilliant dinner-companion, or to see your favourite politician in the Ministry, may bring about changes quite as rapid: in these cases too we begin by knowing little and believing much, and we sometimes end by inverting the quantities.”

“In all failures, teh beginning is certainly the half of the whole.”

“The right word is always a power, and communicates its definiteness to our action.”

“This was not the first itme that Mr. Bulstrode had begun by admonishing Mr. Vincy and had ended by seeing a very unsatisfactory reflection of himself in the coarse, unflattering mirror which that manufacturer’s mind prsented to the subtler lights and shadows of his fellow-men; and perhaps his experience out to have warned him how the scene would end. But a full-fed fountain will be generous with its waters, even in the rain, when they are worse than useless, and a fine fount of admonition is apt to be equally irepressible.
It was not in Mr. Bulstrode’s nature to comply directly in consequence of uncomfortable suggestions. Before changing his course, he always needed to shape his motives and bring them into accordance with his habitual standard.”

“To those who have looked at Rome with the quickening power of a knowledge which breathes a growing soul into all historic shapes, and traces out the suppressed transitions which unite all contrasts, Rome may still be the spiritual centre and interpreter of the world. But let them conceive one more historical contrast: the gigantic broken revelations of that Imperial and Papal city thrust abruptly on the notions of a girl who had been brought up in English and Swiss Puritanism, fed on meagre Protestant histories and on art chiefly of the hand-screen sort; a girl whose ardent nature turned all her small allowance of knowledge into principles, fusing her actions into their mould, and whose quick emotions gave the most abstract things the quality of a pleasure or a pain; a girl who had lately become a wife, and from the enthusiastic acceptance of untried duty found herself plunged in tumultuous preoccupation with her personal lot. The weight of unintelligible Rome might lie easily on bright nymphs to whom it formed a background for the brilliant picnic of Anglo-foreign society; but Dorothea had no such defence against deep impressions. Ruins and basilicas, palaces and colossi, set in the midst of a sordid present, where all that was living and warm-blooded seemed sunk in the deep degneracy of a superstition divorced from reverence; the dimmer but yet eager Titanic life gazing and struggling on walls and ceilings; the long vistas of white forms whose marble eyes seemed to hold the monotonous light of an alien world: all this vast wreck of ambitious ideals, sensuous and spiritual, mixed confusedly with the signs of breathing forgetfulness and degradation, at first jarred her as with an electric shock, and then urged themselves on her with that ache belonging to a glut of confused ideas which check the flow of emotion. Forms both pale and glowing took possession of her young sense, and fixed themselves in her memory even when she was not thinking of them, preparing strange associations which remained through her after-years.

Our moods are apt to bring with them images which succeed each other like the magic-lantern pictures of a doze; and in certain states of dull forlornness Dorothea all her life continued to see the vastness of St Peter’s, the huge bronze canopy, the excited intention in the attitudes and garments of the prophets and evangelists in the mosaics above, and the red drapery which was being hung for Christmas spreading itself everywhere like a disease of the retina.”

“Nonsense, my dear,” said Mr Vincy. “What has he got to marry on? You’d much better give up the engagement. I’ve told you so pretty plainly before this. What have you had such an education for, if you are to go and marry a poor man? It’s a cruel thing for a father to see.”

“Mr Lydgate is not poor, papa. He bought Mr Peacock’s practice, which, they say, is worth eight or nine hundred a-year.”

“Stuff and nonsense! What’s buying a practice? He might as well buy next year’s swallows. It’ll all slip through his fingers.”

“On the contrary, papa, he will increase the practice. See how he has been called in by the Chettams and Casaubons.”

“I hope he knows I shan’t give anything — with this disappointment about Fred, and Parliament going to be dissolved, and machine-breaking everywhere, and an election coming on –“

“Dear papa! what can that have to do with my marriage?”

“A pretty deal to do with it! We may all be ruined for what I know — the country’s in that state! Some say it’s the end of the world, and be hanged if I don’t think it looks like it. Anyhow, it’s not a time for me to be drawing money out of my business, and I should wish Lydgate to know that.”

“I am sure he expects nothing, papa. And he has such very high connections: he is sure to rise in one way or another. He is engaged in making scientific discoveries.”

Mr Vincy was silent.

“I cannot give up my only prospect of happiness, papa. Mr Lydgate is a gentleman. I could never love anyone who was not a perfect gentleman. You would not like me to go into a consumption, as Arabella Hawley did. And you know that I never change my mind.”

Again papa was silent.

“Promise me, papa, that you will consent to what we wish. We shall never give each other up; and you know that you have always objected to long courtships and late marriages.”

There was a little more urgency of this kind, till Mr Vincy said,”Well, well, child, he must write to me first before I can answer him,” — and Rosamond was certain that she had gained her point.

Mr Vincy’s answer consisted chiefly in a demand that Lydgate should insure his life — a demand immediately conceded. This was a delightfully reassuring idea supposing that Lydgate died, but in the meantime not a self-supporting idea. However, it seemed to make everything comfortable about Rosamond’s marriage; and the necessary purchases went on with much spirit.”

“If, as I have, you also doe,
Vertue attired in woman see,
And dare love that, and say so too,
And forget the He and She;

And if this love, though placed so,
From prophane men you hide,
Which will no faith on this bestow,
Or, if they doe, deride:

Then you have done a braver thing
Than all the Worthies did,
And a braver thence will spring,
Which is, to keep that hid.
DR DONNE”

“Mr. Brooke got down at the farmyard-gate, and Dorothea drove on. It is wonderful how much uglier things will look when we only suspect that we are blamed for them. Even our own persons in the glass are apt to change their aspect for us after we have heard some frank remark on their less admirable points; and on the other hand it is astonishing how pleasantly conscience takes our encroachments on those who never complain or have nobody to complain for them. Dagley’s homestead never looked before so dismal to Mr Brooke as it did to-day, with his mind thus sore about the fault-finding of the / Trumpet, / echoed by Sir James.”

“Some who follow the narrative of his experience may wonder at the midnight darkness of Mr Dagley; but nothing was easier in those times than for an hereditary farmer of his grade to be ignorant, in spite somehow of having a rector in the twin parish who was a gentleman to the backbone, a curate nearer at hand who preached more learnedly than the rector, a landlord who had gone into everything, especially fine art and social improvement, and all the lights of Middlemarch only three miles off. As to the facility with which mortals escape knowledge, try an average acquaintance in the intellectual blaze of London, and consider what that eligible person for a dinner-party would have been if he had learned scant skill in “summing” from the parish-clerk of Tipton, and read a chapter in the Bible with immense difficulty, because such names as Isaiah or Apollos remained unmanageable after twice spelling. Poor Dagley read a few verses sometimes on a Sunday evening, and the world was at least not darker to him than it had been before. Some things he knew thoroughly, namely, the slovenly habits of farming, and the awkwardness of weather, stock, and crops, at Freeman’s End — so called apparently by way of sarcasm, to imply that a man was free to quit it if he chose, but that there was no earthly “beyond” open to him.”

“What could two men, so different from each other, see in this “brown patch”, as Mary called herself? It was certainly not her plainness that attracted them (and let all plain young ladies be warned against the dangerous encouragement given them by Society to confide in their want of beauty). A human being in this aged nation of ours is a very wonderful whole, the slow creation of long interchanging influences; and charm is a result of two such wholes, the one loving and the one loved.”

“Mr Raffles on most occasions kept up the sense of having been educated at an academy, and being able, when he chose, to pass well everywhere; indeed, there was not one of his fellow-men whom he did not feel himself in a position to ridicule and torment, confident of the entertainment which he thus gave to all the rest of the company.”

“Poor Mr Casaubon! This suffering was the harder to bear because it seemed like a betrayal: the young creature who had worshipped him with perfect trust had quickly turned into the critical wife; and early instances of criticism and resentment had made an impression which no tenderness and submission afterwards could remove. To his suspicious interpretation Dorothea’s silence now was a suppressed rebellion; a remark from her which he had not in any way anticipated was an assertion of conspicuous superiority; her gentle answers had an irritating cautiousness in them; and when she acquiesced it was a self-approved effort of forbearance. The tenacity with which he strove to hide this inward drama made it the more vivid for him: as we hear with the more keenness what we wish others not to hear.”

“It is undeniable that but for the desire to be where Dorothea was, and perhaps the want of knowing what else to do, Will would not at this time have been meditating on the needs of the English people or criticizing English statesmanship: he would probably have been rambling in Italy sketching plans for several dramas, trying prose and finding it too jejune, trying verse and finding it too artificial, beginning to copy “bits” from old pictures, leaving off because they were “no good”, and observing that, after all, self-culture was the principal point; while in politics he would have been sympathizing warmly with liberty and progress in general. Our sense of duty must often wait for some work which shall take the place of dilettanteism and make us feel that the quality of our action is not a matter of indifference.”

“Where am I wrong, Kitty?” said Dorothea, quite meekly. She was almost ready now to think Celia wiser than herself, and was really wondering with some fear what her wrong notion was. Celia felt her advantage, and was determined to use it. None of them knew Dodo as well as she did, or knew how to manage her. Since Celia’s baby was born, she had had a new sense of her mental solidity and calm wisdom. It seemed clear that where there was a baby, things were right enough, and manage her. Since Celia’s baby was born, she had had a new sense of her mental solidity and calm wisdom. It seemed clear that where there was a baby, things were right enough, and that error, in general, was a mere lack of that central poising force.”

” Mr Bulstrode was conscious of being in a good spiritual frame and more than usually serene, under the influence of his innocent recreation. He was doctrinally convinced that there was a total absence of merit in himself; but that doctrinal conviction may be held without pain when the sense of demerit does not take a distinct shape in memory and revive the tingling of shame or the pang of remorse. Nay, it may be held with intense satisfaction when the depth of our sinning is but a measure for the depth of forgiveness, and clenching proof that we are peculiar instruments of the divine intention. The memory has as many moods as the temper, and shifts its scenery like a diorama. At this moment Mr Bulstrode felt as if the sunshine were all one with that of far-off evenings when he was a very young man and used to go out preaching beyond Highbury.”

“If youth is the season of hope, it is often so only in the sense that our elders are hopeful about us; for no age is so apt as youth to think its emotions, partings, and resolves are the last of their kind. Each crisis seems final, simply because it is new. We are told that the oldest inhabitants in Peru do not cease to be agitated by earthquakes, but they probably see beyond each shock, and reflect that there are plenty more to come.”

“Timothy was a wiry old labourer, of a type lingering in those times — who had his savings in a stocking-foot, lived in a lone cottage, and was not to be wrought on by any oratory, having as little of the feudal spirit, and believing as little, as if he had not been totally unacquainted with the Age of Reason and the Rights of Man. Caleb was in a difficulty known to any person attempting in dark times and unassisted by miracle to reason with rustics who are in possession of an undeniable truth which they know through a hard process of feeling, and can let it fall like a giant’s club on your neatly-carved argument for a social benefit which they do / not / feel. Caleb had no cant at command, even if he could have chosen to use it; and he had been accustomed to meet all such difficulties in no other way than by doing his “business” faithfully.”

***”It was an interference with a conspicuous handle to it, and had been easily drawn by indifferent observers, that Lydgate was in debt; and he could not succeed in keeping out of his mind for long together that he was every day getting deeper into that swamp, which tempts man towards it with such a pretty covering of flowers and verdure. It is wonderful how soon a man gets up to his chin there — in a condition in which, in spite of himself, he is forced to think chiefly of release, though he had a scheme of the universe in his soul.”

“What can / I / do, Tertius?” said Rosamund, turning her eyes on him again, That little speech of four words, like so many others in all languages, is capable by varied vocal inflexions of expressing all states of mind from helpless dimness to exhaustive argumentative perception, from the completest self-devoting fellowship to the most neutral aloofness. Rosamund’s thin utterance threw into the words: “What can / I / do!” as much neutrality as they could hold. They fell like a mortal chill on Lydgate’s roused tenderness. He did not storm in indignation — he felt too sad a sinking of the heart. And when he spoke again it was more in the tone of a man who forces himself to fulfil a task.”

“And now, when this respectability had lasted undisturbed for nearly thirty years — when all that preceded it had long laid benumbed in the consciousness — that past had risen and immersed his thoughts as if with the terrible irruption of a new sense overburthening the feeble being.

Meanwhile, in his conversation with Raffles, he had learned something momentous, something which entered actively into the struggle of his longings and terrors. There, he thought, lay an opening towards spiritual, perhaps towards material rescue.

The spiritual kind of rescue was a genuine need with him. There may be coarse hypocrites, who consciously affect beliefs and emotions for the sake of gulling the world, but Bulstrode was not one of them. He was simply a man whose desires had been stronger than his theoretic beliefs, and who had gradually explained the gratification of his desires into satisfactory agreement with those beliefs. If this be hypocrisy, it is a process which shows itself occasionally in us all, to whatever confession we belong, and whether we believe in the future perfection of our race or in the nearest date fixed for the end of the world; whether we regard the earth as a putrefying nidus for a saved remnant, including ourselves, or have a passionate belief in the solidarity of mankind.

The service he could do to the cause of religion had been through life the ground he alleged to himself for his choice of action: it had been the motive which he had poured out in his prayers. Who would use money and position better than he meant to use them? Who could surpass him in self-abhorrence and exaltation of God’s cause? And to Mr Bulstrode God’s cause was something distinct from his own rectitude of conduct: it enforced a discrimination of God’s enemies, who were to be used merely as instruments, and whom it would be well if possible to keep out of money and consequent influence. Also, profitable investments in trades where the power of the prince of this world showed its most active devices, became sanctified by a right application of the profits in the hands of God’s servant.

This implicit reasoning is essentially no more peculiar to evangelical belief than the use of wide phrases for narrow motives is peculiar to Englishmen. There is no general doctrine which is not capable of eating out our morality if unchecked by the deep-seated habit of direct fellow-feeling with individual fellow-men.

But a man who believes in something else than his own greed, has necessarily a conscience or standard to which he more or less adapts himself. Bulstrode’s standard had been his serviceableness to God’s cause: “I am sinful and nought — a vessel to be consecrated by use — but use me!” — had been the mould into which he had constrained his immense need of being something important and predominating. And now had come a moment in which that mould seemed in danger of being broken and utterly cast away.

What if the acts he had reconciled himself to, because they made him a stronger instrument of the divine glory, were to become the pretext of the scoffer, and a darkening of that glory? If this were to be the ruling of Providence, he was cast out from the temple as one who had brought unclean offerings.

He had long poured out utterances of repentance. But to-day a repentance had come which was of a bitter flavour, and a threatening Providence urged him to a kind of propitation which was not simply a doctrinal transaction. The divine tribunal had changed its aspect for him; self-prostration was no longer enough, and he must bring restitution in his hand. It was really before his God that Bulstrode was about to attempt such restitution as seemed possible: a great dread had seized his susceptible frame, and the scorching approach of shame wrought in him a new spiritual need. Night and day, while the resurgent threatening past was making a conscience within him, he was thinking by what means he could recover peace and trust — by what sacrifice he could stay the rod. His belief in these moments of dread was, that if he spontaneously did something right, God would save him from the consequences of wrong-doing. For religion can only change when the emotions which fill it are changed; and the religion of personal fear remains nearly at the level of the savage.”

*** “/ 1st Gent. / Where lies the power, there let the blame lie too.
/ 2nd Gent. / Nay, power is relative; you cannot fright
The coming pest with border fortresses,
Or catch your carp with subtle argument.
All force is twain in one: cause is not cause
Unless effect be there; and action’s self
Must needs contain a passive. So command
Exists but with obedience.”

“Naturally the merry Christmas bringing the happy New Year, when fellow-citizens expect to be paid for the trouble and goods they have smilingly bestowed on their neighbours, had so tightened the pressure of sordid cares on Lydgate’s mind that it was hardly possible for him to think unbrokenly of any other subject, even the most habitual and soliciting. He was not an ill-tempered man; his intellectual activity, the ardent kindness of his heart, as well as his strong frame, would always, under tolerably easy conditions, have kept him above the petty uncontrolled susceptibilities which make bad temper. But he was now a prey to that worst irritation which arises not simply from annoyance, but from the second consciousness underlying those annoyances, of wasted energy and a degrading preoccupation, which was the reverse of all his former purposes. / “This / is what I am thinking of; and / that / is what I might have been thinking of”, was the bitter incessant murmur within him, making every difficulty a double goad to impatience.”

***”Now is there civil war within the soul;
Resolve is thrust from off the sacred throne
by clamorous Needs, and Pride the grand-vizier
makes humble compact, plays the supple part
of envoy and eft-tongued apologist
For hungry rebels.”***

***”Still, early in March his affairs were at that pass in which men begin to say that their oaths were delivered in ignorance and to perceive that the act which they had called impossible to them is becoming manifestly possible.”***

***”He had never liked the makeshifts of poverty, and they had never before entered into his prospects for himself; but he was beginning now to imagine how two creatures who loved each other, and had a stock of thoughts in common, might laugh over their shabby furniture, and their calculations how far they could afford butter and eggs. But the glimpse of that poetry seemed as far off from him as the carelessness of the golden age; in poor Rosamond’s mind there was not room enough for luxuries to look small in.”***

“He was not fond of solitary contemplation, but he had only just come out of the house, and any human figure standing at ease under the archway in the early afternoon was as certain to attract companionship as a pigeon which has found something worth pecking at. In this case there was no material object to feed upon, but the eye of reason saw a probability of mental sustenance in the shape of gossip.”

“But this vague conviction of indeterminable guilt, which was enough to keep up much head-shaking and biting innuendo even among substantial professional seniors, had for the general mind all the superior power of mystery over fact. Everybody liked better to conjecture how the thing was, than simply to know it; for conjecture soon became more confident than knowledge, and had a more liberal allowance for the incompatible. Even the more definite scandal concerning Bulstrode’s earlier life was, for some minds, melted into the mass of mystery, as so much lively metal to be poured out in dialogue, and to take such fantastic shapes as heaven pleased.”

“I protest before you sir, as a Christian minister, against the sanction of proceedings towards me which are dictated by virulent hatred. Those who are hostile to me are glad to believe any libel uttered by a loose tongue against me. And their consciences become strict against me. Say that the evil-speaking of which I am to be made the victim accuses me of malpractices –” here Bulstrode’s voice rose and took on a more biting accent, till it seemed a low cry — “who shall be my accuser? Not men whose own lives are unchristian, nay, scandalous — not men who themselves use low instruments to carry out their ends — whose profession is a tissue of chicanery — who have been spending their income on their own sensual enjoyments, while I have been devoting mine to advance the best objects with regard to this life and the next.”

After the word chicanery there was a growing noise, half of murmurs and half of hisses, while four persons started up at once — Mr Hawley, Mr Toller, Mr Chichely, and Mr Hackbutt; but Mr Hawley’s outburst was instantaneous, and left the others behind in silence.

“If you mean me, sir, I call; upon you and every one else to the inspection of my professional life. As to Christian or unchristian, I repudiate your canting palavering Christianity; and as to the way in which I spend my income, it is not my principle to maintain thieves and cheat offspring of their due

inheritance in order to support religion and set myself up as a saintly Kill-joy. I affect no niceness of conscience — I have not found any nice standards necessary yet to measure your actions by, sir. And I again call upon you to enter into satisfactory explanations concerning the scandals against you, or else to withdraw from posts in which we at any rate decline you as a colleague. I say, sir, we decline to co-operate with a man whose character is not cleared from infamous lights cast upon it, not only by reports but by recent actions.”

“Full souls are double mirrors, making still
an endless vista of fair things before,
repeating things behind.”

“To be candid, in Middlemarch phraseology, meant, to use an early opportunity of letting your friends know that you did not take a cheerful view of their capacity, their conduct, or their position; and a robust candour never waited to be asked for its opinion. Then, again, there was the love of truth — a wide phrase, but meaning in this relation, a lively objection to seeing a wife look happier than her husband’s character warranted, or manifest too much satisfaction in her lot: the poor thing should have some hint given her that if she knew the truth she would have less complacency in her bonnet, and in light dishes for a supper-party. Stronger than all, there was the regard for a friend’s moral improvement, sometimes called her soul, which was likely to be benefited by remarks tending to gloom, uttered with the accompaniment of pensive staring at the furniture and a manner implying that the speaker would not tell what was on her mind, from regard to the feelings of her hearer. On the whole, one might say that an ardent charity was at work setting the virtuous mind to make a neighbour unhappy for her good.”

“Shallow natures dream of an easy sway over the emotions of others, trusting implicitly in their own petty magic to turn the deepest streams, and confident, by pretty gestures and remarks, of making the thing that is not as though it were.”

“And what seemed a foreboding was pressing upon him as with slow pincers: — that his life might come to be enslaved by this helpless woman who had thrown herself upon him in the dreary sadness of her heart. But he was in gloomy rebellion against the fact that his quick apprehensiveness foreshadowed him, and when his eyes fell on Rosamond’s blighted face it seemed to him that he was the more pitiable of the two: for pain must enter into its glorified life of memory before it can turn into compassion.

And so they remained for many minutes, opposite each other, far apart, in silence; Will’ face still possessed by a mute rage, and Rosamond’s by a mute misery. The poor thing had no force to fling out any passion in return; the terrible collapse of the illusion towards which all her hope had been strained was a stroke which had too thoroughly shaken her: her little world was in ruins, and she felt herself tottering in the midst as a lonely bewildered consciousness.”

“…It seemed to him as if he were beholding in a magic panorama a future where he himself was sliding into that pleasureless yielding to the small solicitations of circumstance, which is a commoner history of perdition than any single momentous bargain.

We are on a perilous margin when we begin to look passively at our future selves, and see our own figures led with dull consent into insipid misdoing and shabby achievement…”

“Every limit is a beginning as well as an ending. Who can quit young lives after being long in company of them, and not desire to know what befell them in their after-years? For the fragment of a life, however typical, is not the sample of an even web: promises may not be kept, and an ardent outset may be followed by declension; latent powers may find their long-waited opportunity; a past error may urge a grand retrieval.

Marriage, which has been the bourne of so many narratives, is still a great beginning, as it was to Adam and Eve, who kept their honeymoon in Eden, but had their first little one among the thorns and thistles of the wilderness. It is still the beginning of the home epic — the gradual conquest or irremediable loss of that complete union which makes the advancing years a climax, and age the harvest of sweet memories in common.

Some set out, like Crusaders of old, with a glorious equipment of hope and enthusiasm, and get broken by the way, wanting patience with each other and the world.”

” Certainly those determining acts of her life were not ideally beautiful. They were the mixed result of a young and noble impulse struggling amidst the conditions of an imperfect social state, in which great feelings will often take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it. A new Theresa will hardly have the opportunity of reforming a conventional life, any more than a new Antigone will spend her heroic piety in daring all for the sake of a brother’s burial: the medium in which their ardent deeds took shape is for ever gone. But we insignificant people with our daily words and acts are preparing the lives of many Dorotheas, some of which may present a far sadder sacrifice than that of the Dorothea whose story we know.

Her finely-touched spirit had still its fine issues, though they were not widely visible. Her full nature, like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”